if one obeyeth his own Impulse to Good – Be sure that Allāh Is He Who recogniseth…

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وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ

…And if any one obeyeth his own Impulse to Good –[162] Be sure that Allāh Is He Who recogniseth And knoweth. [2:158]

[162] The impulse should be to Good; if once we are sure of this, we must obey it without hesitation, whatever people may say.

Source: The Meaning of THE HOLY QUR-ĀN BY ‘ABDULLĀH YŪSUF ‘ALI, 11th edition.


…And whoever does good voluntarily, then verily, Allah is All-Recogniser, All-Knower. [2:158]

Bron: Hilali-Khan translation


…And he who doth good of his own accord (for him), lo! Allah is Responsive, Aware. [2:158]

Source: The Glorious Qur’an, TEXT AND EXPLANATORY TRANSLATION BY MUHAMMAD M. PICKTHALL


…And whoever volunteers good – then indeed, Allah is appreciative and Knowing. [2:158]

Source: Saheeh International translation


…En wie vrijwillig goede daden verricht: voorwaar, Allah is Waarderend en Alwetend. [2:158]

Bron: S. Siregar vertaling

…En wie vrijwillig goede daden verricht, voorwaar, Allah is Dankbaar, Alwetend. [2:158]

Bron: Aboe Ismail vertaling

…En als iemand uit zichzelf iets goeds doet, dan is God dankbaar en wetend. [2:158]

Bron: Fred Leemhuis vertaling


وَمَن تَطَوَّعَ خَيْرًا

(And whoever does good voluntarily.)
It was said that the Ayah describes performing Tawaf more than seven times, it was also said that it refers to voluntary `Umrah or Hajj. It was also said that it means volunteering to do good works in general, as Ar-Razi has stated. The third opinion was attributed to Al-Hasan Al-Basri. Allah knows best.
Allah states:

فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ

(…then verily, Allah is All-Recognizer, All-Knower.) meaning, Allah’s reward is immense for the little deed, and He knows about the sufficiency of the reward. Hence, He will not award insufficient rewards to anyone. Indeed:

إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَـعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْراً عَظِيماً

(Surely, Allah wrongs not even of the weight of an atom, but if there is any good (done), He doubles it, and gives from Him a great reward.) (4:40)

Source: Tafseer ibn Katheer


Shaykh Falaah bin Isma’eel al-Mundikaar hafidhahullah zei de laatste keer – een aantal jaren terug – toen hij in Birmingham was, dat vanuit de deur van war3 (vroomheid) het toegestaan is om een schepje bovenop hetgeen al goed is te doen en hij gaf als voorbeeld, sprekend over zijn eigen land: Koeweit, dat de Soennie wanneer hij vlees bij de slager wil kopen, dat het voor hem toegestaan is om dat bij een Shi3ie te kopen, maar dat vanuit de deur van war3 het ook toegestaan is om dit bij hem te weigeren en het te kopen bij iemand die dichter bij de Soennah staat.

Wallahu a3lam


It was narrated from Tamim Dari that the Prophet (ﷺ) said:

“The first thing for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is complete, then the voluntary (prayers) will also be recorded for him (as an increase). If it is not complete then Allah will say to His angels: ‘Look and see whether you find any voluntary prayers for My slave, and take them to make up what is lacking from his obligatory prayers.’ Then all his deeds will be reckoned in like manner.”

Hadith 1426

Bron: https://www.sunnah.com/urn/1287740


Aanvulling vanuit Siyar a’laam al-nubulaa over de kaafir Jahm ibn Safwaan:
جهم بن صفوان أبو محرز الراسبي، مولاهم، السمرقندي

الكاتب المتكلم، أس الضلالة، ورأس الجهمية، كان صاحب ذكاء وجدال، كتب للامير حارث بن سريج التميمي.

وكان ينكر الصفات.

وينزه الباري عنها بزعمه، ويقول بخلق القرآن.

ويقول: إن الله في الامكنة كلها.

قال ابن حزم: كان يخالف مقاتلا في التجسيم وكان يقول: الايمان عقد بالقلب، وإن تلفظ بالكفر.

قيل: إن سلم بن أحوز قتل الجهم، لانكاره أن الله كلم موسى

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